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Welcome TO Evil Eye

The evil eye is a belief that the envy elicited by the good luck of fortunate people may result in their misfortune, whether it is envy of material possessions including livestock, or of beauty, health, or offspring. The perception of the nature of the phenomenon, its causes, and possible protective measures, varies between different cultures.

Forms of belief

In some forms, it is the belief that some people can bestow a curse on victims by the malevolent gaze of their magical eye. The most common form, however, attributes the cause to envy, with the envious person casting the evil eye doing so unintentionally. Also the effects on victims vary. Some cultures report afflictions with bad luck; others believe the evil eye can cause disease, wasting away, and even death. In most cultures, the primary victims are thought to be babies and young children, because they are so often praised and commented upon by strangers or by childless women.

History

The amount of literary and archaeological evidence attests to the belief in the evil eye in the eastern Mediterranean for more than a millennium starting with Hesiod, Callimachus, Plato, Diodorus Siculus, Theocritus, Plutarch, Heliodorus, Pliny the Elder, and Aulus Gellius. In Peter Walcot's Envy and the Greeks (1978) he referenced more than one hundred of these authors works related to the evil eye. Studying these written sources in order to write on the evil eye only gives a fragmented view of the subject whether it presents a folkloric, theological, classical or anthropological approach to the evil eye.

While these different approaches tend to reference similar sources each presents a different yet similar usage of the evil eye, that the fear of the evil eye is based on the belief that certain people have eyes whose glance has the power to injure or even kill and that it can be intentional or unintentional. The origin of the belief can only be guessed, but it can be traced back to the earliest of human records and the references in Deuteronomy indicate that the evil eye was known in the Hebraic world.

The Classical Evil Eye

Belief in the evil eye during antiquity is based on the evidence in ancient sources like Aristophanes, Athenaeus, Plutarch and Heliodorus. There are also speculations that claim Socrates possessed the evil eye and that his disciples and admirers were fascinated by Socrates' insistently glaring eyes. His followers were called Blepedaimones, which translates into demon look, not because they were possessors and transmitters of the evil eye, but because they were suspected of being under the hypnotic and dangerous spell of Socrates.

Distribution of the belief

Belief in the evil eye is strongest in the Middle East, East and West Africa, South Asia, Central Asia and Europe, especially the Mediterranean region; it has also spread to other areas, including northern Europe, particularly in the Celtic regions, and the Americas, where it was brought by European colonists and Middle Eastern immigrants.

Protective talismans and cures

Attempts to ward off the curse of the evil eye have resulted in a number of talismans in many cultures. As a class, they are called "apotropaic" (Greek for "prophylactic" or "protective", literally: "turns away") talismans, meaning that they turn away or turn back harm.

Rome

In ancient Rome, people believed that phallic charms and ornaments offered proof against the evil eye. Such a charm was called fascinum in Latin, from the verb fascinare (the origin of the English word "to fascinate"), "to cast a spell", such as that of the evil eye.

Judaism

Among Jews, fish are considered to be immune to the evil eye, so their images are often found on hamsa hand amulets. A red thread is also said to protect babies against the evil eye, and according to folkloric custom it is placed on the pillow upon which a newborn baby is presented for the first time at a viewing by family and friends. In the late 20th century it became the custom to wind a red string around the tomb of the great Matriarch, Rachel, located near Bethlehem, in the West Bank, then to cut the string into pieces and give them out to be worn on the left wrist as an effective protection against the evil eye. According to this custom, the left hand is considered to be the receiving side for the body and soul, and by wearing the red string on the left wrist, believers receive a vital connection to the protective energies surrounding the tomb of Rachel, carrying her protective energy with them and drawing from it any time there is need. The Kabbalah Centre and the teachings of kabbalah put much emphasis on this custom.

India

In India the evil eye, called "drishti" (literally view) or "nazar", is removed through "Aarthi". The actual removal involves different means as per the subject involved. In case of removing human evil eye, a traditional Hindu ritual of holy flame (on a plate) is carried out in which the plate is moved in a circular motion around the person's face so as to absorb the evil effects. Sometimes people will also be asked to spit into a handful of chillies kept in that plate, which are then thrown into fire. For vehicles too, this process is followed with limes or lemons being used instead of chillies. These lemons are crushed by the vehicle and a new lemon is hung with chillies in a bead to ward off any future evil eyes. The use of kumkum on cheeks of newly weds or babies is also a method of thwarting the "evil eye". Toddlers and young children are traditionally regarded as perfect and are likely to attract the evil eye. Often mothers apply a spot of kohl on their children's cheeks or on the forehead to make the child imperfect and ward off evil eyes.

Central America

In Mexico and Central America, infants are considered at special risk for evil eye (see mal de ojo, above) and are often given an amulet bracelet as protection, typically with an eye-like spot painted on the amulet. Another preventive measure is allowing admirers to touch the infant or child; in a similar manner, a person wearing an item of clothing that might induce envy may suggest to others that they touch it or some other way dispel envy.

USA

In 1946, the American magician Henri Gamache published a text called Terrors of the Evil Eye Exposed! (later reprinted as Protection against Evil), which offers directions to defend oneself against the evil eye. Gamache's work brought evil eye beliefs to the attention of African American hoodoo practitioners in the southern United States.

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